Obituary Mrs Price and Mrs Conway 1848

These obituaries for his sisters-in-law appeared in The Baptist Magazine for January, 1849
RECENT DEATHS.
MRS. C. PRICE AND MRS. A. CONWAY.
 
These truly pious and excellent females, born in the town of Abergavenny, were two sisters, daughters of the late Mr. John and Mrs. Elizabeth Harris of Govilon, near the said town. Mrs. Price was the wife of the Rev. Joseph Price, some years ago pastor of the baptist church at Alcester; now of the baptist church at Middleton Cheney, Northamptonshire. Mrs. Conway was the relict of the late Mr. John Conway, tin-plate manufacturer, Pontrhydyrhyn, in the county of Monmouth.
Mrs. Price was the elder sister, and she finished her course on the second day of last May; and Mrs. Conway, the younger, terminated her pilgrimage below on the ninth day of March immediately preceding. They were lovely and pleasant in their lives, and in their death they were not far sundered. On the paternal side they were descended from a long line of ancestors in this county, of staunch nonconforming principles, and of the baptist denomination; persons, in their day, that ranked amongst the more influential and respectable connected with their religious persuasion. Their great-grandfather, Mr. John Harry, was minister of the baptist church at Blaunagwent in Monmouthshire, a very old interest. He died in 1737, aged 63. Their grandfather, Mr. Morgan Harry, the son of John Harry, was also a minister at the Blauna, and died in 1746. He was the father of Mr. John Harris of Govilon, and of a posthumous son named Morgan after his father, which son was called to the work of the ministry, studied at the Bristol academy, and became assistant pastor at Llanwenarth, where he honourably ended his days, both as a Christian and a minister about sixty years since. The elder brother, Mr. John Harris, who changed the family name from Harry to Harris, was a man of great worth, both as a citizen and a follower of the Saviour. He was a member and a deacon of the baptist church in Frogmore Street chapel, Abergavenny, from nearly its commencement to the close of his valuable life in 1819, aged 75 yean. Mrs. Harris also, whose praise was in all the churches, and who had been a member of the church at Llanwenarth from her early youth, transferred her communion to the church at Abergavenny, in fellowship with which she happily died in 1835. Her father, the venerable Mr. Caleb Harries, for so spelled he his name, was an assistant preacher, and the highly respectable and revered pastor of the baptist church at Llanwenarth, for about half a century. He died in 1792, aged 77 years.
So paternally and maternally were the two sistcrs, the subjects of this imperfect and inadequate sketch, descended, and in their day and generation they proved themselves worthy of their parents and progenitors.
Some four or five and forty years ago, the sisters opened a ladies' school at Bristol, when Mrs. Price, then Miss Catharine Harris, was baptized at Broadmead, and became a member of the Broadmead church, at that time under the pastorate of the eminent Dr. Hyland. But in 1809 or 1810, they left Bristol, returned to Abergavenny, their native town, and conducted their seminary there. Miss C. Harris, soon after this change of locality, was dismissed from the Broadmead to the Abergavenny church, with which she continued in full fellowship till her marriage, and consequent removal to Alcester. During that interval her career was one of exemplary piety and usefulness. Every way she could, she was prompt to serve and advance the cause of the Redeemer, then in its infant state. The recollection of her lovely countenance, affable mien, superior understanding, holy life, energetic zeal, and sisterly condescension to her inferiors, is still deeply infixed in the minds of the comparatively small number of her once delighted associates that now survive, to cherish sweetly, and with freshness, the remembrance of her distinguished Christian virtues. Nor did she decline or decay in the vigour, value, and lustre of her character and religious profession, as she accomplished her pilgrimage and went down the declivity of life; but her path being that of the emphatically just, it shone more and more unto the perfect day. Her domestic bereavements she pungently felt, yet meekly and patiently endured, knowing that He whose prerogative it was to give, had likewise an undisputed right to take away. Besides, her own personal afflictions for some years prior to her lamented decease were numerous and severe. But she knew whom she had believed, and was fully persuaded that he was able to keep that which she had committed unto him against that day. She felt perfectly satisfied, that however mysterious and inscrutable many of his ways may appear, they were not only righteous, but also kindly designed and wisely ordered. When her flesh was wasted away, and the voice of the heavenly Bridegroom summoned her to go forth to meet him, she, having her lamp trimmed and her light burning, readily obeyed the call, in perfect peace resigned her spirit into his hands, and thus softly languished into life. But having for the last four and thirty years resided at so great a distance from this neighbourhood, and visiting the place only occasionally, the writer considers himself very incompetent to do justice to her worth.
Mrs. Conway, on the contrary, having been three and thirty years a member of the church over which, from its commencement in April, 1807, he has presided, comes more directly and extensively within the range and sphere of his observation. She, and her excellent partner in life, with seven others, were baptized by him, and received into the church, March 19th, 1815. In August, 1821, Mr. Conway, whose health had for some time been precarious, was rather suddenly called away, leaving seven fatherless children, the eldest about ten years of age, and the youngest a little infant, to the charge of his deeply distressed widow. But she was a woman that, on various grounds, rose much above mediocrity. Her strength of mind and abilities were of a high order, her education liberal and paramount, and her mental culture, which had been her pursuit from the early morning of life, placed her far in advance of the greater portion of her sex. Charitable and expanded in her religious views, yet strictly evangelical, she was prepared to make every allowance for obliquities incidental to the perverse influence of popular opinion, educational prejudice, and human infirmity. Nevertheless, she was not this, that, anything, or everything, which now, alas! seems pretty much to become the fashion amongst those even that are loud and clamorous in their profession of dissenting principles. Their easier aping of conformity in habiliments, architecture, and forms of worship, had no charm in her estimation. Her vast reading had familiarized her with history, both secular and ecclesiastical; and she was a fervid admirer of the illustrious founders of dissent, the puritans and nonconformists, who bravely purchased the precious pearl of British freedom, civil and religious, at the expense of all things terrestrial, dear to mortals, yes, of life itself, and whom nothing, either formidable or seductive, could intimidate or tempt to merge their distinctive sentiments and practice into that semi-conformity and nonconformity, which at present place multitudes of our contemporaries, baptists and independents, in the anomalous position of those of whom it is thus recorded: "Ephraim, he hath mixed himself among the people. Ephraim is a cake not turned. Strangers have devoured his strength; yea, gray hairs are here and there upon him."
Mrs. Conway was too decided and elevated in her religious and nonconforming principles, to sympathize and symbolize with this unnatural blending, compromise, and degeneracy. Uniform and consistent in principle, profession, and practice, she, as she believed, spoke. In other words, principle was the basis and reason of practice; and practice was the fruit, illustration, and evidence of principle. As willing to give as to take, she duly appreciated the conscientious scruples of those that differed from her in creed, rituals, and observances. But she felt it a commanding duty to be consistent with her own avowed profession.
The following remarks concerning her valuable character and life, presented by the writer to a large assembly in her funeral sermon, may not be incongruously but befittingly, introduced in this place. Having glanced at the world's fallacious estimate of character, dignity, and worth, and adverted to nature's bountiful gifts in her case, together with her improvement of those bestowments, and her superior literary acquirements, he added, "These, my friends, were not the only - no, not the chief accomplishments of Mrs. Conway. She was a genuine, a thinking, a zealous, a working, a useful, and a hallowed Christian. Not such in name only, not such by education only but such in deed and in truth. Deep and energetic were her cherished feelings of interest in the advancement of the cause of Christ at home and abroad. When, many years since, the ladies of England adopted measures to raise the character, and meliorate the state, of the oppressed and degraded females of India, by means of female education, she soon joined their ranks, and participated in the toils of their noble enterprize. Beneath her auspices, and through her exertions, a Monmouthshire School for female education was originated and was opened in Bengal, and as long as her health and strength admitted, our excellent friend was its untiring advocate and zealous promoter in her native county. Her pen, her influence, and her personal endeavours, were all made subservient to the praiseworthy object.
Singular to observe, this very day three and thirty years, 1 had the privilege to baptize and receive into the church, my highly valued sister, with her alike valued husband; and though residing at the distance of twelve miles from Abergavenny, she continued her membership with us, and generally on ordinance days we enjoyed her truly delighting fellowship.
Just twenty-one years after she joined us, she became a permanent resident of our neighbourhood; and the last twelve years of her life, and of her sojourn with us, were years of much usefulness, and to numbers, of great enjoyment. In her departure, her surviving relatives have indeed lost a friend »nd a counsellor, the church in this place a pillar, the poor a benefactress, our British school, missionary cause, and other interests, a cheerful supporter. But you need not be told the virtues and excellencies of the deceased. You have witnessed them, you have read them in her holy and devoted life.
She went down to the grave under circumstances of dire bodily sufferings. Once in her conflict with the harbingers of death, she said to the writer, 'I want more faith.' Yet her faith and hope firmly grasped the Rock of ages. And having fought a good fight, finished her course, and kept the faith, whilst her happy spirit has joined the spirits of just men made perfect, her body rests on the soft pillows of the sepulchre, till the Lord her Redeemer descends in the clouds, and bids her come away. O that with her, we may be found on his right hand in the day of doom!"
Thus the two loving and pious sisters, Mrs. Price and Mrs. Conway, ran the Christian race, and reached the goal. "Let me die the death of the righteous, and let my last end be like his!"
Micah Thomas. Abergavenny, Dec. 8, 1848.

Salvation of Sovereign Grace Part 1

The following discourse is presented to public inspection not from any desire on the part of the Author to appear in print nor would the misrepresentation of his sentiments … But placed as he is at the head of an important Institution which is ….
October 3, 1871
A Sermon etc, etc
EPHES. ii. 5.
By Grace ye are saved.
THE doctrine of salvation by grace pervades the holy scriptures from the first revelation of God's will made to fallen man, to the close of the inspired volume. We discover it in the words, And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel. In the promise to Abraham, that in his seed all the families of the earth should be blessed; in the numberless sacrifices that were offered to Jehovah, from the days of Abel to the advent of Christ; and in the host of predictions uttered by the prophets concerning him, this precious doctrine is strikingly revealed. The lambs that were daily immolated under the levitical economy, to expiate the guilt of the Israelites, pointed to the Lamb of God which taketh away the sin of the world: and to him give all the prophets witness, that through his name, whosoever believeth in him, shall receive remission of sins. Encompassed with so great a cloud of witnesses to evince his Messiahship, the Lord Jesus, when the fulness of time was come, made his appearance in the land of Judea; and then the ancient doctrine of salvation by grace shone forth with such splendor, that all antecedent discoveries of it were quite eclipsed: no longer was it enveloped in types and shadows, and published in language that was, on the whole dark and ambiguous, but appeared as it were the body of heaven in its clearness.
Supplied with this inestimable treasure, the apostles went forth into all the world, explaining the way of salvation by grace, and beseeching their hearers to be reconciled to God. Grace was the charming them on which they dwelt in their public discourses and more private letters. With this they generally commenced and closed their epistles. The grace of our Lord Jesus Christ be with you all, are the concluding words of the sacred canon: and it is this delightful and soul-refreshing subject, that demands our attention and investigation this morning: By grace ye are saved.
Grace, a term so frequently introduced in the word of God, is employed to convey different ideas in different connexions. In one place it denotes munificence or charity; in another, the gospel is intended by it; in a third, it expresses the eternal love of God to his own peculiar people; in a fourth, it exhibits the benefits and blessings which flow to mankind from the death of Christ. In our text it seems to be designed to set forth the ground, cause, or means of the salvation of true believers, from its co-mencement to its consummation. The word in its proper import, signifies free, unobliged, undeserved favor: and hence, when we speak of the salvation of God's people, we consistently say, that they are saved by sovereign grace: for Jehovah the fountain of grace, is above all obligation to his creatures, and so is infinitely above any direction, influence, and controul from them in any thing that he performs.
An author pertinently observes,
Sovereignty is in a peculiar manner essential to all acts of grace, or grace in all cases is sovereign grace; and what is not so, is no grace at all. For, whatever good is bestowed, if he that grants it is under any original obligation to do it, or is obliged to do it from the reason and nature of things, and so owes it to him that receives it, it is only an act of justice, and of the nature of paying a debt, and there is no grace in it: for grace is free, unobliged, undeserved favor, and that which is not so, is not grace. [Quoting Samuel Hopkins in A Particular, and Critical Inquiry Into the Cause, Nature and Means of that Change in which Men are Born of God.]

A book once owned by Micah Thomas


The Center for Study of the Life and Work of William Carey, D.D. (1761-1834) in Hattiesburg, Mississippi holds many books. One, by Robert Robinson, is called A Plan of Lectures on the Principles of Nonconformity. For the Instruction of Catechumens. It is a sixth edition published in Nottingham and printed and sold by C Sutton (sold also by Messrs Vernor and Hood, Lee and Hurst, and W. Baynes, London). The date is 1797. A note here reveals that "The Center's copy belonged to Micah Thomas of Abergavenny, founder of South Wales Bible College and contributor to the Baptist Magazine. An inscription probably by Thomas calls it "an admirable book.""

James Edwards 1800-1887

Edwards, James, 1800-1887, was a Baptist minister and poet who was born at Abergavenny and who under Micah Thomas was called to the Christian ministry. In 1824 he entered the Northern Baptist College, then in Horton, and four years later was ordained as pastor of a church in Shipley, Yorkshire. In 1830 he removed to George Street, Nottingham, where he laboured for 34 years. His popular pulpit gifts caused him to be much sought after. A musical voice, fluent utterance, lucid language and apt illustration combined to render his preaching attractive. In 1839 his health gave way and tuberculosis was feared. Under medical advice he went to Madeira where he recovered his vigour. Some verses which he wrote on the voyage appeared in the "Baptist Magazine" and furnished a good idea of a poetic faculty which never failed him. He resigned the pastoral office in 1864 and finally settled at Finchley, frequently preaching in and around London.
(Based on Baptist Handbook, 1888).

Commending Carson on Baptism in 1841

In 1841 the following letter appeared in the Baptist Magazine
ON DR. CARSON'S WORK ON BAPTISM
To the Editor of the Baptist Magazine
My Dear Sir,—I am truly delighted with the present movement to secure the republication of Dr. Carson's work on baptism, and am also much pleased with the idea that the book in point of price will be so moderate as to be placed within the reach of the humble in circumstances in our congregations. Inferring the paramount claims of the projected improved second edition, from the deservedly high merits of the first, from the stern integrity of the worthy author, from his recent publications on the same subject, and from his pre-eminent learning, it would be presumption, if not sheer folly, to utter a syllable in its commendation. Let it speak for itself: it needs not the praise of any.
But what is requisite is, for our ministers to make its value known to their people, and then call on them to immediately enrol their names in the list of subscribers now getting up for the work. Let them but duly weigh the importance of the subject intended to be set forth, not merely to themselves, their children, and their connexions, but likewise to our missionaries and missionary cause in both the east and the west; and we presume they will be up and doing. Indeed every thing in this matter depends on the ministers. Let them but slightly exert their influence, and a splendid list of subscribers will be obtained. And, as the issuing out of the book, or otherwise, will be decided by the number of subscribers, let us each and all do what we can. I know, from what I have already experienced within my own humble and limited sphere, that our people will promptly and cheerfully do their duty, if their pastors will only lead the way, and invite them to the accomplishment of it. But if they be either dumb or half-hearted, we shall not gain the desired prize.
My object in this letter is particularly to importune my Welsh brethren to come forward on the present occasion. Their noble zeal for the grand ordinance of Christian immersion, and against infant sprinkling, is well known to be eminently fervid. I feel gratified, therefore, in calling their earliest attention to Dr. Carson's work on baptism, and in most respectfully and fraternally beseeching them to seize the opportunity now afforded them to promote that cause which deeply engages their best feelings.
I am, my dear Sir, Yours very fraternally,
Micah Thomas. Abergavenny, June 18.

Students

It is said that 606 students went through the college in Micah Thomas's 29 years but that would mean a rate of more than 20 a year when we know that at times there were only 7 or 10. If the figure is correct it may include men who were only at the college for a short while.
1. Davies, Jonathan nd but the first student
From Capel Iwan, he was Thomas's first student. He went on to be an evangelist in Pembroke.
2, 3. Davies, David c 1794-1856
Thomas, Thomas 1805-1881
The Dissenting Academies site lists only two Abergavenny students in Thomas's time -
Davies, David (c.1794-1856) who served in Evesham and Haverford West
Thomas, Thomas (1805-1881)  who served in London and Pontypool (from 1861)
4. Davies, Rees (Aberdare) nd
He became the first minister at Caerwent in 1815
5. Johns, W nd
He was at Caerwent from 1821
6. Claypole, Edward A (d 1881) nd
He went to Edinburgh 1825-27 then to Ross in 1828 and was there until the 1850s before moving on to Cholsey in Wallingford, Berkshire in 1851. He was in Weston-Super-mare from 1874
7. Roberts, William nd
The history of Glascoed Baptist church reveals that he was a member at the church, a committed Christian, heavily involved in Christian work, first as a deacon (one of the deacons listed in the early accounts of the chapel at Glascoed). A Glyndwr Williams wrote “In 1819, Glascoed sent its first student to the Baptist Academy at Abergavenny. He was William Roberts of Lower Wernhir Farm. After two years he returned to Glascoed without a “call”. His sermons did not last beyond fifteen minutes. In 1824 he was ordered to assist Rev Lewis Lewis at Glascoed. In the David Jones account in 1837/8 he was living at Abergavenny, preaching here and there, but without “a charge”. He passed away in 1837/8. He was connected with a coal round at Abergavenny.”
8. Evans, Rees, 1799-1878
A Baptist minister and journalist, he was born at Pencareg, Carmarthenshire. When about 20 years of age he was baptized at Aberduar, and being soon afterwards pressed to preach he devoted himself to the work of the ministry. He spent some time at the Neuaddlwyd School, and afterwards proceeded to the Baptist College at Abergavenny, then under the presidency of the Rev. Micah Thomas. On leaving college, about 1827, he settled down in the pastorate at Llangadock. He became widely known in the Principality in connection with Seren Gomer ("Star of Gomer "), the denominational magazine of the Baptists. (Baptist Handbook, 1879.)
9. Davies, Henry, 1785-1862
A Baptist minister, of Llangloffan, Pembrokeshire, he began to preach at 19 or 20 years of age .He spent two years at Abergavenny College, and in 1811 was ordained as co-pastor with his venerable father over the church at Llangloffan. Here he continued till his death. He preached the Gospel without fee or reward; for 28 years he was secretary of the Pembrokeshire Baptist Association, and was one of the chief instruments in the establishment of the college at Haverfordwest. His liberality and large-heartedness were as conspicuous as his other excellent qualities. With his own hands he distributed, at three different times, no less than four thousand pounds to different charities and institutions. He was lamented as "the last of the Pembrokeshire Patriarchs." (Baptist Handbook, 1863).
10. Evans, Charles, 1781-1864
A Baptist minister and author, was born at Llanuwchllyn, Merionethshire. He began to preach in 1809, in connection with the church at Dolgelly. In 1811, he was admitted to the Abergavenny Academy, where he remained for two years. He subsequently settled as pastor of the small church at Llanefydd and Llansanan, under the auspices of the Baptist Association, where he laboured for seven years. In 1823, he removed to Cefnmawr, where he remained for 35 years, 29 of which he laboured as pastor of the church, when, owing to the infirmities of old age, he resigned his charge, and for the remaining six years, in consideration of past labour and faithfulness, he received for his support a stated sum from the church. In 1861, the honorary degree of D.D. was conferred upon him by Jewell College, U.S.A., as a recognition of his literary labours. His preaching was almost entirely expository, and characterised by great earnestness, vigour, and comprehensiveness. He published several works, among them being "The Peculiar Tenets of the Baptists" and "A History of the Baptists, based on the Fundamental Principles of the System." Of the latter promising to be a work of rare value a portion only has appeared, its publication having been interrupted by his death. (Baptist Handbook, 1865.)
11. Stephen, David Rhys, 1807-1852
A Baptist minister and author, was born at Merthyr Tydfil. His parents were Calvinistic Methodists, but young Stephen, when 19 years of age, joined the Baptists. In 1827, he entered the Baptist College at Abergavenny; and three years later he was ordained minister at Swansea, where he remained ten years. In 1840, he took charge of the English Baptist cause at Newport, and five years later he removed to Manchester. He was a very powerful preacher, and a most popular platform speaker. He was a prolific writer, his principal works being a biography of his father-in-law, the Rev Joseph Harris (Gomer), and of the Rev Christmas Evans. (Cymry Manceinion.)
12. Williams, John, 1800-1872
"Ab loan," a Baptist minister and poet, was a native of Llanrwst. He completed his training at the Baptist College, Abergavenny, and was ordained at Aberdare in 1831, remaining in charge of the Baptist cause there till his death. As a preacher, his talents were various; he was ready, witty, and pathetic. It was a common occurrence to see large congregations weeping and smiling alternately under his preaching. His most prominent features were originality, vivacity, clearness, and power. He abounded in metaphors and illustrations, which he gathered from nature and from the most common of domestic incidents. He published, early in life, a volume of poems under the title : "Lloffion y Prydydd" (The Poet's Gleanings) (Aberystwyth: D Jenkins, 1839). He also wrote the biography of David Saunders, Merthyr (Aberystwyth: D. Jenkins, 1842), and the biography of John Jones, Llandysul, with a selection of his sermons (Carmarthen: W. M. Evans, 1859). (Baptist Handbook, 1873; Cardiff Catalogue.)
Others we can add to the list of about 103, educated between 1807 and 1835:
13. Powell, David nd
He went to the English Baptist cause in Pontypool in 1815
14. Phillips, David nd
He was at Caerleon from 1819 and emigrated to America in 1840
15. Jones, Thomas nd
He was appointed as an itinerant in the Vale of Glamorgan about 1821
16. Jones, John Thomas nd
He became minister in Hay in 1822
17. Davies, W R nd
He went to Ebenezer, Eglwyswrw, Pembrokeshire in 1824
18. Evans, Edward nd
From Llangollen, he became pastor of a new work in Cynwyd, Merionethshire in December, 1832
19. Lewis, Thomas 1823-1900
Minister in Newport
20. Lloyd, Isaac nd
Minister in Bethel, Maesteg (Perhaps moved on to Swansea)
21. Thomas, E nd
Came to Bethel, Bassaleg in 1831
22. Samuel, Evan nd
Nothing further known
23. Price, Enoch nd
Came to Marloes, Pembrokeshire in 1836 and also ministered in nearby Pisgah, Molleston until 1841 then Maesyberllan
24. Jones, David nd
A student in 1815
25. Jones, John nd
Went to Pwllheli in 1824
26. Stephen, David Rhys 1807-1852
In Abergavenny from 1827, became minister of Mt Pleasant, Swansea, 1830. Author of a biography of Christmas Evans.
27. Jones, Thomas d 1875
Another Thomas Jones? This one was in Peterchurch then a very long time in Chepstow.
28. Richard, W. Became pastor at Penyrheol Baptist 1822
29. Francis Hiley, Llanwenarth 1781-1860
30. David Davies Evans Pontrhydyrun, Bridgend 1787-1858
31. John Michael 1812-1878

Others probably include M D Jones Penross, J James Arnesby, J Lewis Garway, E Page Pembrokeshire, J Jones Rehoboth, W Jones Cardiff, J Phillips Whitchurch Salop, T Lewis Swansea, E Evans Cefnmawr, J Thomas Cheltenham, R Davies, D Phillips Caerleon, D Jones Pithay Bristol, J Davies Sittim, D Roberts Penrhyncoch, T Williams Cwmdwr, D Jones Liverpool, D Thomas Salem Llangyfelach, William Rogers Dudley, J Jones Llandoga, D Davies Evesham, D Morris America, D Lewis Tenbury, J Pritchard Llangollen, B Price Newtown, W Morgan Holyhead, T James, J Harries Raglan, W Roberts, R Owen Pwllheli.

Ordination in Caerwent 1821

A contemporary article in the Baptist Magazine reveals that in 1821 on July 19, the Rev. W. Johns, late student at Abergavenny, was ordained pastor over the Particular Baptist Church at Cerwent, near Chepstow. The Rev. Thomas Leonard of Magor commenced with reading and prayer; the Rev. D. Phillips of Caerleon delivered the introductory discourse, asked the usual questions, and received the confession of faith; the Rev. J. Lewis of Chepstow implored the divine blessing on the newly ordained pastor, which was accompanied with the laying on of hands.
It was the Rev. Micah Thomas, Mr. J.'s Tutor, who delivered an impressive charge from Acts xxvi. 18, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them that are sanctified by faith which is in me.
The Rev. J(ohn) James of Pontrhydyrun preached to the church and congregation, from Jude 3,  Beloved, when 1 gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered to the saints. The hymns were given out by the Rev. Joshua Lewis of Chepstow.
In the evening Mr. Roberts of Abergavenn, and Mr. Jonathan Davies of Brecon, preached from 1 John v. 10. and Job xiv. 10.